The Battle is Here

There is a great war being waged in the world today. It is not a conflict between nations, tribes, or government leaders. It is not a rebellion or coup. It is an important invisible battle taking place in the spirit world. The Bible states that God's people are destroyed because of lack of knowledge (Hosea 4:6). The early Church viewed their spiritual experience in terms of warfare. Military terminology is used throughout the New Testament. Protection was seen in the armor of God. The Word of God was compared to a sword. Satan's attacks were called fiery darts. Faith was the "good fight" and believers were told to "war a good warfare." The early Church knew they were engaged in an intense spiritual struggle.

This week I have been reading a YouVersion devotion called Warrior by Tony Evans. This devotion came earlier in my 2020, but it didn't feel like the right to complete it so I sat it aside. On Sunday afternoon, I was looking for a devotional that just spoke to me, that would help me through the next few weeks of my life. 

In my last post, I wrote about being attacked and taking refuge in Christ Jesus. Growing up in the Southern Baptist Convention (SBC) I wasn't taught very much about the spiritual realm. In fact, it was mostly what I read (I read everything I could growing up). Even now, in the United Methodist Church (UMC) we don't speak much about the fact that there is a spiritual realm. This is probably because in 1985 Stanley Hauerwas and Bishop William Willimon accused "mainline" Protestants churches and theologies of conducting business as if God does not exist. This has flowed over to conducting business as if the supernatural and the spiritual realms don't exist. In his article Embarrassed by the Supernatural Roger E. Olsen states that our disbelief has less to do with intellect than it does with not wanting to look like a fanatic or a our religion being respectable.

However, all of this being said, I do believe in the spiritual realm and I believe what our world is going through is because the spiritual realm is manifesting itself in our physical realm. An enemy that we can see is easier to fight than one that we can only feel and can't see. 

So much of what is going on in our country isn’t so much racial oppression and being fed up; it’s the spiritual realm manifesting itself in what we can see...however, we don’t have enough strong, godly “soldiers” willing to go to war. They are willing to pray, of course, but have yet to step foot onto the battlefield. Christians, our time is now! Through the civil unrest God is calling us to something greater, flood doors are opening and people are needing to see Christians, not as uppity, perfect people, but as real, authentic, willing to be in relationship with the least of these.

I have been mocked, called a traitor, had people threaten me, call me a leftist, liar, hypocritical, bi***, for walking over to the monument protestors in Statesville and talking to them. All the protestors at the monument know where I stand on the issue at hand and they treat me with respect; as I treat them with the same respect. If I am driving in town, I stop, say hello, and ask if they need anything. Then I converse with them; and I always end with, “I am praying for you all.” The battle isn’t with the protestors, and it’s certainly not over a monument. It’s very literally for the souls of men, women and children.

William Abraham stated in an article on Juicy Ecumenism "Evil is not just an absence of good,” but also “a real turn to evil,” in which we can know very well that something is wrong and still “consciously choose it, and then celebrate it.” 

John 10:10a tells us that the "The thief comes only to steal and kill and destroy." (ESV) Later in his letter to the Ephesians, Paul reminds us to Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.(Eph. 6:11-12 ESV)

The church needs to teach more about Spiritual Warfare! Christians are soldiers, but we are highly untrained, much like the Continental Army when the revolution was declared; but like those soldiers we don't have to stay untrained. The best way to train for this battle is to be aware, be aware that everything that happens is first to God's plan, but not everything is from God; next stay engaged with your Bible, delve into the Scripture and stay engaged in prayer; staying connected to God leaves no room for the enemy to attack you. Once you are built up, then you are able to go out and fight a good fight for the kingdom of God. 

The battle is here, how ready are you to suit up in your armor? 

ADVENT 2019: NAME 1: IMMANUEL

Advent is probably one of my favorite seasons. It's a time for preparation, and anticipation. This year is no different. I decided though to spend my time writing a short devotion that is dedicated to Jesus and the Names that we have given our Savior in the Bible. The First name I chose goes with the candle that we will be lighting today: the PROPHECY name of IMMANUEL. 

Isaiah told King Ahaz to give him a sign. Yet Ahaz would refuse to request a sign, the prophet said that God would give him one anyway. And He did. Isaiah 7:14 

Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.

What I love is the fact that this verse starts with the simple word "Therefore." I love it because it signals the fact that even though we can say "I am (or will) not.." God can and often will say "You can't change my mind. Let me show you what I can do." 

The next part of the verse that is significant is "Will give you a sign." "Signs" were of various kinds. They might be actual miracles performed to attest a Divine commission (Exod. 4:3–9); or judgments of God, significative of his power and justice (Exod. 10:2); or memorials of something in the past (Exod. 13:9, 16); or pledges of something still future. Signs of this last-mentioned kind might be miracles (Judg. 6:36–40; 2 Kings 20:8–11), or prophetic announcements (Exod. 3:12; 1 Sam. 2:34; 2 Kings 19:29). These last would only have the effect of signs on those who witnessed their accomplishment. (1)

Without spending too much time, on Mary, because let's be real, Advent is about preparing our hearts for the coming Messiah, I would be amiss not to mention Mary. Strictly speaking the word means a young woman of marriageable age. Logic demands one of two options. The almah must be either (1) an unmarried immoral woman; or (2) a virgin. The birth of a child by an unmarried woman is so common it could not be a “sign.” For this reason the Greek translators, long before the time of Christ, correctly determined that only the word parthenos (virgin) was a suitable translation for almah in this context. (2)

His name is not a mere appellation, which neither Isaiah’s son nor Jesus Christ bore literally; but what describes His manifested attributes; His character (so Is 9:6). The name in its proper destination was not arbitrary, but characteristic of the individual; sin destroyed the faculty of perceiving the internal being; hence the severance now between the name and the character; in the case of Jesus Christ and many in Scripture, the Holy Ghost has supplied this want [Olshausen].(3) 

While the name has come to mean "God with us," it should be better understood as "WITH US is God!" To you this may not be significant, but in understanding the name as this, we are able to capture the awe, and wonder of the incarnation, and the fact that the God of the universe, the creator of all things created, came to become one with us.

How undeserving are we that the king of the universe would leave His place in the heaven to join us in the human experience. So as we prepare our hearts for the coming Messiah, let us remember we are not deserving of such an experience; and that it is only through God's desire to relate to us and to be in relationship with us that we are given this child. 

Bibliography: *Accessed from Logos Bible Software*

(1) H. D. M. Spence-Jones, ed., Isaiah, vol. 1, The Pulpit Commentary (London; New York: Funk & Wagnalls Company, 1910), 127.

(2) James E. Smith, The Major Prophets, Old Testament Survey Series (Joplin, MO: College Press, 1992), Is 7:10–16.

(3) Robert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible, vol. 1 (Oak Harbor, WA: Logos Research Systems, Inc., 1997), 437. 

Vindicating the Vixens

Not since Liz Curtis Higgs wrote “Bad Girls of the Bible” have I given much thought to what it means to be a bad girl of the Bible. I was completely excited to read this book when the title was released from Kregel! I knew I had to read it because 1) I am female and 2) I am in the process of becoming a pastor and 3) I yearned as a woman to know the stories of these women much better than what I learned in Sunday school. From the first time I read “Sin is certainly an equal opportunity enterprise” I was hooked. 

However, I also expected this to be a book that would be females bashing men for their understanding of the women of the Bible. This, however, certainly wasn’t the case. Instead I found a book that was Christ-centered and within the first chapter the reader is invited to participate by reading with discernment and even given six questions that help us to understand the text better: 

What does the text actually say? What do I observe in and about the text? What did this text mean to the original audience?  What was the point? What truths in the text are timelessly relevant? And how does the part fit the whole?

The great thing about this collection is that it starts to set the record straight of so many women who have a bad reputation in the Bible. Glahn cites as examples blaming Eve for the guilt of the human race, or blaming Sarah for the political tensions in the modern Middle East. Popular preachers can make a great sermon by “maligning” Bathsheba as a “vixen” or the Samaritan women as an adulterer, or Mary Magdalene as a prostitute. Other women are marginalized. Glahn notes the omission of Deborah and Huldah from charts of the prophets in some study Bibles, or (I would add) the translation of “servant” in the ESV instead of “deacon” (NRSV) in Romans 16:1 as well as the always controversial status of Junia in Romans 16:7. The essays in this collection hopes to correct popular misconceptions about some women in the Bible by paying careful attention to the cultural and social context as well as the literary form of the biblical text. For me, I love the fact that his book has a generally conservative view of Scripture, and there is nothing controversial about this. 

If you are looking for a book on the women of the Bible who have been marginalized; then this is a great book and I wholeheartedly recommend it.

This book was provided to me for free by the publisher for an unbiased opinion and review.