To
start with there are two main schools of thought on this matter: The Calvinist
and the Arminian. Both views agree that God is powerful and faithful, willing
to keep his promises. They also agree that salvation is neither attained nor
retained by human works. Both also insist that the believer can indeed know
that he or she currently possesses salvation.
The differences
between the two are significant. The Calvinist view states “They whom God has
accepted in His Beloved, effectually called and sanctified by His Spirit can
neither totally nor finally fall away from the state of grace; but shall
certainly persevere therein to the end and be eternally saved.
There
are numerous Biblical teachings serve independently support the doctrine.
Including 1 Peter 1:3-5 and Romans 8:31-39.
While
the position detailed in the Sententia Remonstrantium presented to the Synod of
Dort is in many ways quite moderate, insisting only that falling away is
possible, later statements of the Arminian position are more emphatic. This is
also backed up in Scripture. Hebrews 2:1 “We must pay more careful attention
therefore to what we have heard, so that we do not drift away.” Another
instance is Hebrews 10:26-27 “If we deliberately keep on sinning after we have received
the knowledge of truth, no sacrifice for sins is left, but only fearful expectation
of judgment and of raging fire that will consume the enemies of God.”
So, I
know you are now asking, “So which teaching do you adhere?” Quite honestly I
adhere to the middle of the road teaching…while I agree that salvation can’t be
lost. However, like we can tell our children, not to play in the road; give
them all rules and such, but it doesn’t mean that they won’t run into the road.
Just as God gives us all the rules and all, it doesn’t mean that the "believer" won’t lose
their salvation.
It is
questionable whether anyone who reasons, “Now that I am a Christian, I can live
as I please,” has really been converted and regenerated. Genuine faith issues,
instead in the fruit of the spirit. Assurance of salvation, the subjective
conviction that one is a Christian results from the Holy Spirit’s giving
evidence that he is at work in the life of the individual. Of course the Spirit’s
work results in conviction on Biblical grounds that God will enable the
Christian to persist in that relationship—that nothing can separate the true
believer from God’s love.
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